Ayn Rand and Contemporary Business Ethics

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Free Speech and Postmodernism more. The liberal case for free speech won out in the modern world, but it has been under strong attack in the past generation. The attacks have come not only from traditional conservatives but increasingly from the postmodern left. In this In this essay, Professor Hicks presents and dissects the philosophical arguments made by the postmoderns for speech restrictions and responds with a vigorous and updated liberal case for free speech.

Ayn Rand and Contemporary Business Ethics

This is a reprint edition of an essay fist published in Navigator. Corporations in the Moral Community more. Teaching Philosophy. Ethics and Business more.

What Is Ethical Egoism?

Philosophy , Teaching Philosophy , and Education Systems. Applied Ethics and Business and Management. Why Philosophy begins with Thales more. To see why Thales is credited with the beginning of philosophy, his fragments are contrasted to the sophisticated yet pre-philosophical worldview of Homer. Ancient Greek Philosophy and History of Philosophy. Political Philosophy and Friedrich Nietzsche.

Entrepreneurship is increasingly studied as a fundamental and foundational economic phenomenon. It has, however, received less attention as a moral phenomenon. In this essay I articulate a conception of entrepreneurial ethics and argue In this essay I articulate a conception of entrepreneurial ethics and argue that the virtues of entrepreneurship should be fundamental and foundational to business ethics. Why Art Became Ugly more.

Ayn Rand, The Virtue of Selfishness - A Course In Ethics

For a long time critics of modern and postmodern art have relied on the "Isn't that disgusting" strategy. By that I mean the strategy of pointing out that given works of art are ugly, trivial, or in bad taste, that "a five-year-old could By that I mean the strategy of pointing out that given works of art are ugly, trivial, or in bad taste, that "a five-year-old could have made them," and so on.

And they have mostly left it at that. The points have often been true, but they have also been tiresome and unconvincing—and the art world has been entirely unmoved.

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Of course, the major works of the twentieth-century art world are ugly. Of course, many are offensive.

Of course, a five-year old could in many cases have made an indistinguishable product. Those points are not arguable—and they are entirely beside the main question.

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The important question is: Why has the art world of the twentieth-century adopted the ugly and the offensive? Why has it poured its creative energies and cleverness into the trivial and the self-proclaimedly meaningless? More Info: Published in Navigator. View on atlassociety. Egoism in Nietzsche and Rand more. Philosophers Friedrich Nietzsche and Ayn Rand are often identified as strong critics of altruism and arch advocates of egoism. In this essay, Stephen Hicks argues that Nietzsche and Rand have much in common in their critiques of altruism In this essay, Stephen Hicks argues that Nietzsche and Rand have much in common in their critiques of altruism but almost nothing in common in their views on egoism.

Moreover, the journal has built a unique scholarly forum that welcomes those working from remarkably diverse interpretive and critical perspectives. This new issue of our periodical begins our twelfth year of publication with the announcement of a major breakthrough that has the potential to enhance the quality of this publication and increase its scholarly reach.

It will also guarantee the long-term historical preservation of our entire catalogue of back issues for the benefit of future generations of scholars. Our Editorial Board will continue to solicit new articles and attract new writers, working closely with authors and peer readers toward the publication of essays of the finest quality and capacity for intellectual provocation.

PSUP will take over the business end of the journal, while the Editorial Board will focus exclusively on the intellectual side of our project. PSUP will manage all aspects of distribution and subscription fulfillment in both print and online journal editions. Our arrangement with PSUP will also provide a more systematic framework for quality control, which will structure our workflow for the submission, double-blind peer review, and tracking of articles as they make their way to publication. And once our editorial work is done, we will submit approved, completed essays to the PSUP production department, which will provide a second level of copyediting and the typesetting of all content.

PSUP will set all institutional and individual pricing, which includes print-only, online-only, or print-and-online subscriptions, inside and outside the United States. There will be options for article downloads on a newly developed website.

The Virtue of Stupidity: A Critique of Ayn Rand and Objectivism | Owlcation

Indeed, a robust online edition of the journal will have the added, indispensable features and services on which the scholarly community relies, including XML codes on all files, which will be used to produce printable PDFs, as well as PDFs and html files for the web, all fully searchable. JARS will be potentially available to thousands of new readers from private and public, domestic and international institutions, corporations, and agencies. The most important aspect of our collaboration, however, is our plan for the preservation of the journal and its trailblazing content.


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In essence, JARS, including all of its back issues dating from its inception, will be a part of the dark archive at Stanford that will preserve its content for the use of scholars and historians in perpetuity. The good news for subscribers is that there will be only a modest rise in subscription rates. Our domestic rates have been the same since our very first issue in , and JARS will remain affordable for all those whose support we have valued deeply.